佛性

佛性是終極快樂的一種狀態，覺悟是實現這種快樂的途徑。

佛祖的起點高，覺悟的過程是苦修開始，冥想頓悟，見性成佛。

一般人都必須經歷自立的過程，才能擁有選擇參悟的權利。苦於生計，終生不能覺悟。

佛祖告誡的就是一般人如何在低起點實現覺悟的捷徑。走捷徑很難，能堅持的人，才有覺悟的機會。

漸悟是一種苦修過程，對於低起點的人，漸悟往往是物極必反，行為上的體驗要適可而止。

頓悟不需要刻意的苦修，對於外境的體驗是為了實現潛意識的認知，新的工具可以提高苦修的效率，促成覺悟。

佛祖研修的不是物質利益的獲取，也不是能量的集聚，更不是智慧的力量，而是人性本善的自然生態。

雖然我們的起點沒有佛祖高，但擁有更多的能量。專注和耐心可以有效利用時間和資源，實現頓悟，達到終極快樂的意識，精神愉快。

Becoming a Buddha by Seeing Nature

Buddha nature is a state of ultimate happiness, and enlightenment is the way to realize this happiness.

The Buddha’s starting point is high, and the process of enlightenment is the beginning of penance, meditation and enlightenment, and becoming a Buddha by seeing nature.

Most people must go through the process of self-reliance in order to have the right to choose and enlighten. Suffering from livelihood, life-long unconsciousness.

What the Buddha warned is how to achieve enlightenment at a low starting point. It is difficult to take shortcuts, and only those who can persist will have the opportunity to become enlightened.

Gradually enlightenment is a process of asceticism. For people with a low starting point, gradual enlightenment is often the opposite of the extreme of things, and the experience of behavior should be limited.

Enlightenment does not require deliberate penance. The experience of the outside world is to realize subconscious cognition. New tools can improve the efficiency of penance and promote enlightenment.

What the Buddha studied is not the acquisition of material benefits, nor the accumulation of energy, nor the power of wisdom, but the natural ecology of human nature.

Although our starting point is not as high as the Buddha, we have more energy. Concentration and patience can effectively use time and resources, realize insight, reach the consciousness of ultimate happiness, and be happy in spirit.